(Continuation from yesterday)

But I, on the other hand, have no hope of "complete death".

- Reasonable thinking remains,

- Being able to convey my intentions to a third party

- My body is in control

- Before the arrival of desperate pain

I have a feeling that I want to die suddenly.

I have affirmed the death of pain avoidance and have done it to others.

"The ultimate death that I can never save no matter what I do" is not joking. I can kneel down on the ground with saying "Please forgive me "

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What I want to say, is that

Isn't "the idea of doing everything possible to prolong life" similar to the story of "Ebata's watch"?

The side that controls my life, for example

- From the point of view of a "doctor", it is the "duty" to prolong life as much as possible.

- From the standpoint of "relatives", it is "right" to prolong life as much as possible.

might think this problem as aboves.

In other words, that means,

"My watch has reached the end of its useful life and is already in a state of disposal."

however,

"Ignoring the will of the watch, it continues to be exposed to its unsightly appearance and kept being driven by the owner, with its performance degraded."

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Some may think that it is too rough to explain a wristwatch and human life with the same logic.

We know that we have to think comprehensively about various issues such as law, bioethics, and social conventions and common sense at that time.

However, I think this problem needs to be simplified to this point once.

We are not only "watch users" but also "watch bodies".